A few years ago I got to meet the Dalai Lama. My friend Jim Forbes, the extraordinary former senior pastor of Riverside Church in New York City, hosted a small event on political engagement with the world. As the Dalai Lama entered the church, he paused, turned and bowed to me, Margie, and daughter Katie. Smiling, we put our palms together in front of our eyes and bowed back. He smiled back at us like old friends, of which he has approximately 6.7 billion.
This week, DogCanyon heads for Washington, D.C., to attend a conference on education and world citizenship sponsored by the Dalai Lama’s Mind & Life Institute. The economy is forcing us all to focus on the near. Where’s the gain in thinking about the whole world, you ask? Unless we do, we might just lose the near that’s so dear to us.
Turk Pipkin, a DogCanyon regular who travels the world talking to Nobel laureates and bringing water, education and caring attention to the world’s less fortunate, wrote:
In five years of talking global problems and solutions with Nobel laureates, one of their most common sentiments has been the need for improving schools and expanding education in every corner of world. What would you predict the results of a world that spends a hundred times as much on weapons and war as it does on education?
What happens in Dime Box influences what happens in Darfur and Dubai. What happens in Darfur and Dubai affects us here. We ignore the inter-relatedness of world citizens at our peril.
I’ve sometimes described myself as a Southern Buddhist, which is something different from that other Southern B. For many years I’ve tried to study the history of Buddhism and other world religions. I have to admit, Western misunderstandings of the Buddha’s secular teachings at first threatened what I thought of in college as my precious individuality. Later in life, I asked a Tibetan lama how to reconcile the dilemma of self and other. He answered, “Take care of yourself, and take care of others.” Not very complicated.
By now you’ve probably read where I describe that philosophy as prairie humanism. It’s a humble name for something great spiritual/political teachers and writers — Moses, Jesus, Buddha, Mohammed, Socrates, Lao Tzu, Confucious; and in more modern and secular times, Margaret Fuller, Emerson, Thoreau, Tolstoy, Joan Chichester, and Rita Brock — have been trying to tell us for a long time: take care of ourselves and take care of one another.
We can’t do that unless we engage in politics, which is nothing but the practice of working out our problems and opportunities with one another in a public setting.
Political engagement with the world is not easy. It takes grit, it takes courage. Hard-bitten political types sometimes like to dismiss hope, courage and full-blooded engagement with the world as idealistic and impractical. The spiritual word for such thoughts is bullshit. Politics is not easy. Ask the exiled leader of Tibet what it’s like to deal with the Chinese. It does mean that we gain no merit with God, Buddha, or the Universe if we sit in church, temple or mosque and tell ourselves how pure of intention we are.
Because if that’s all we do, the world, near and far, will slip away from us.
We have to act. And that’s precisely what the Dalai Lama said to us in New York that day. And that’s why DogCanyon is risking a trip to Washington, D.C. We’ll write you from there.
Put the Message in the Box, World Party
The world says
Give a little bit
Give a little bit of your love to me
‘Cause I’m waiting right here with my open arms
Give a little bit
Give a little bit of your soul to me
‘Cause I’m waiting to behold your many charms
Is that love in the air? She says
Put the message in the box
Put the box into the car
Drive the car around the world
Until you get heard
Until you get heard
Until you get heard

I’m very glad to be able to watch you work out and define ‘prairie humanism’ in all it’s varieties.