Coyote Nation

By
Glenn W. Smith
– September 20, 2009Posted in: Culture, Politics

The Armchair Coyote 185x300 Coyote NationCoyotes have come to the city. I sit here writing in the foreshortened suburban night and listen to them howling and singing out back, hidden in what we used to call a gulch but is now called a green belt. A coyote can hold a note a lot longer than you think.

To many, they are a dangerous nuisance. Pet cats and puppies disappear. Coyotes, or “ghosts of the city” as a recent study calls them, get the blame. That study (pdf), by Ohio State’s Stanley Gehrt, says coyotes “have become the top carnivores in an increasing number of urban areas across North America…”

If pets disappear, though, so do skunks and rats. I think it’s a fair trade.

Years ago I sat on a little rise near the Rio Grande with my father and watched a pair of coyotes tag-team a deer, one resting while the other ran the deer in circles. The next, fully rested, took up the game so the partner could rest. It took four cycles. I’ll spare you the end of the story, except to say the coyotes seemed skilled and well-fed.

It’s almost too easy to paint a romantic metaphor here: wild things persist and thrive, despite human gated communities, speed bumps, stop-lights, WalMarts, chin-pulling urban planners and beleaguered city councilmen who themselves get tag-teamed at churches and Christmas parties by suburban couples who’ve lost cocker spaniels and tabbies.

You know why coyotes do so well? Because they are not ideologues.
They take great advantage of an evolved mammalian trait too often derided by humans as lack of conviction or commitment: mental flexibility, a willingness to live with uncertainty and unpredictability so that more alternative courses of action are opened.

Coyotes, we say, are wily. As regards humans, the English poet John Keats called it “negative capability, that is when man is capable of being in uncertainties, Mysteries, doubts without any irritable reaching after fact & reason.”

Every ideologue in human history has failed. That’s because most ideas are contingent and bound up with current or past circumstances and often unsuited to tomorrow’s risks and opportunities. The Framers of the U.S. Constitution recognized this. It’s why Jefferson said we need a revolution every generation. The U.S. Constitution is not an idea, and it’s a terrible mistake to read it like a list of commandments. The Constitution’s greatest feature is the inbuilt recognition of the need for its own mutability.

Jefferson, however, did hold one truth as immutable or “self-evident”: human equality. Does this contradict the fundamental insight of the Enlightenment, the insight that truth is man-made and fallible?

Maybe, but the recognition of human equality was a truth made necessary by the fact that every other idea for ordering or enforcing human inequality by economic prowess, religion, skin color, geographic origin, I.Q., or arm strength was doomed from the start.

The trouble is, of course, that technology has now empowered ideas with the ability to take us all down with them when they go.

A further trouble is, in politics those of “negative capability” often seem to be at a disadvantage in debate with stubborn ideologues. The former are made to seem weak and uncertain, the latter strong and certain, no matter how demonstrably false the ideas they cling to (the free, unregulated market comes with an invisible hand that blesses all; fossil fuels are infinite in supply and safe for the environment; war is peace, et cetera).

But who is really stronger, the coyote or the domesticated dog?

I think Barack Obama is the first president in my lifetime to possess Keat’s negative capability. The trait was made more politically attractive by its juxtaposition with the many failures of George W. Bush’s stubborn clinging to ideas already bled to death during the world’s most violent century.

I fear Obama’s attraction to Abraham Lincoln is already being trivialized by the press, but it’s a fact that Lincoln might have been the last president to possess this quality.

We should be cautious about judging Obama in the light of our own sticky ideas. It’s not that anyone should quit advocating for what they believe. Democracy depends upon it. It’s simply to put into action the recognition that in America’s gulch or green belt, if we want to survive, we’re going to have to eat a skunk or two.

Published first at FireDogLake. A first clue to the origins of DogCanyon and the armchair coyotes.

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About Glenn W. Smith

Glenn W. Smith has spent the past 30 years in journalism and politics, where he’s made a name for himself as a writer, campaign manager, activist, think tank analyst and, as Daily Kos founder Markos Moulitsas says, a “legendary political consultant and all-around good guy.” “There’s no one like him,” says author George Lakoff. CNN commentator Paul Begala says, “He has unmatched experience, a graceful pen (or pixel nowadays) and deep insight into the best and worst of us.” Novelist Sarah Bird speaks of his “lucid and lyrical” prose. And, she says, he’s fun. Huffington Post founder Arianna Huffington says Glenn writes with “grace and abundant humor” and “uses his colorful experiences in Texas to enlighten us all.”

Smith led Ann Richards’ successful 1990 campaign for Governor of Texas. He worked for former Texas Lt. Gov. Bill Hobby and U.S. Senator Lloyd Bentsen. Earlier, Smith was a political reporter for the Houston Chronicle and the Houston Post. He’s coordinated national campaigns for groups such as MoveOn.org. In 2004, he authored the highly acclaimed book, The Politics of Deceit: Saving Freedom and Democracy from Extinction. He also wrote Unfit Commander, a book that detailed George W. Bush’s mysterious disappearance from military service.

In 2004, Smith was featured in the film, Bush’s Brain, a documentary about Karl Rove. Smith provided commentary on Rove’s role as then-President Bush’s senior advisor. He has made numerous media appearances with Chris Mathews on Hardball, Joe Scarborough, Brit Hume, and many others. He writes a regularly for top national web sites, including FireDogLake and Huffington Post.

As a senior fellow at George Lakoff’s prestigious Rockridge Institute in Berkeley he studied, wrote and taught on the power of metaphor and narrative in political communications. He also lectured on religion and politics at the Starr King School for Ministry in Berkeley. As a sponsor and organizer, he has pulled together numerous national events with progressive religious leaders. He also organized a celebration of Dr. Martin Luther King at Riverside Church in New York City as well as “Freedom and Faith” bus tours, which was a nationwide campaign for social justice and progressive values.

Smith’s play, Double Play, which explored American Western myths and legends, was held over to sold-out audiences. He’s even written and performed songs in the Americana tradition, such as his best-known song, “Helping Marty Robbins,” a tribute to his hometown, Houston.

Most recently, Smith is the creator of DogCanyon, a political and cultural web site covering state, national and global issues from a Texas perspective. DogCanyon is an exhilarating and unique site that gets the connections between politics and culture and explores both the personal side of politics and the ups, down, craziness and beauty of “life its ownself,” as humorist Dan Jenkins would say. DogCanyon offers heartfelt personal essays, hard-hitting political analysis, and, most importantly, laughs.

As Paul Begala said, Smith writes in “the finest, firmest, fearless tradition of Texas essayists like Molly Ivins.”